go to next page

 
 Unexpectedly, I look at another segment (or "detail") of the "frieze".


 
 
 
 
 
Lo! as they said in the Old Testament, expressing surprise.
The face has moved into the "center" of this section. But is that meaningful? It would be more important to ascertain the rhythm of its appearance (and reappearance), in the context of the entire art work.

We witness, however, in this very section, something else that is relevant:  a condensation of elements that appears to me like a whirling current, an eddy. The gentle flow has turned into something more dynamic.  On the left corner, the "water-leaf" elements have clustered more densely than ever, filling,  in an extremely compact way, the interior of a tall, vertically directed rectangle. Thus two otherwise separate elements of the work - flowing "water-leaves" and "rectangles" - coincide, forming a synthesis. It is another indication of the condensation and the added dynamics occuring here that I already noted with regard to the "movements" of the "streaming" textual elements.

The attention commanded by this segment of the "frieze" is emphasized by a further element not noticed before: the presence of a stencil form, the form of an open, almost "pointing" hand. As if pointing the way, it appears to me. Is it true that it seems to tell us we should read the "frieze" from left to right? Here, at least, it forms almost a semi-circle above the head of the woman. A crown, an aureole? Who can tell. An emphasis, okay, and no more. And a long blue horizontal rectangle (at the bottom) as well as a smaller, narrow, vertical rectangle (at the right) complete the encirclement that was begun by the dark block filled with water-leaves, and by the hands...

Looking again, for moments, I believed I was seeing that text fragments to the left and the right of the female head were flowing hair, tossed up by the wind.
Another text fragment appeared to me like the collar of a blouse.
I saw text fragments that were like arms spread out,
I saw a text fragment that was like the visible part of her body.

The pensive, thinking woman - constituted, at least in part, by text?
What a beautiful metaphor!
What a way to destroy the illusions of naturalistic representation!
 
 
 

 


 
 

Notes

*The reference to "an unexpected accent" as characteristic of a certain type of syncopation was found in an article on "Syncopation", in:  http://en.wikipedia.org/wiki/Syncopation]

**  "The syncopated pattern is heard 'with reference to', 'in light of', as a remapping of, its partner." (Richard Middleton, quoted in the above-mentioned article entitled "Syncopation", in: http://en.wikipedia.org/wiki/Syncopation

                                                                                                                               go to next page